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February CrossTies - MAKING NEW UNSAVED FRIENDS
How many friends do you have? According to Jonas Rawson’s
mother, her son still has every friend he has ever had since he was a small
boy! If that’s true, do you know how uncommon Jonas is? Generally speaking
once an average person becomes a Christian he or she will lose contact with
most of his or her unbelieving friends within two years? This statistic
about changing friendships among believers does not really seem strange to
me because it is reflective of my own personal experiences. Why is it
generally true for most of us believers that our whole friendship structure
seems to change after we accept Christ? Could it be our old friends just
kept living a lifestyle that we determined to leave behind? Or is it because
the new friends we found in the fellowship of the believers naturally
replaced some of our old friends? The Apostle Paul seems to understand this
as he encouraged the Corinthians: "Do not be yoked together with
unbelievers. For what do righteousness and wickedness have in common?" (2
Cor. 6:14). We do need to realize that Paul was not stressing a cessation of
all friends outside of Christ. His concern appears to be about our
unbelieving friends’ tendency to wield an evil influence over our lives. In
such cases it demands we be cautious of such friendships. There are some
friends we are better without (1Cor. 15:33).
Thoughts about friends outside of Christ come to mind as
I considered the church’s evangelistic efforts for 2009. Evangelistic
success might be a big problem if collectively the church is no longer
building relationships outside the church fold enabling us to effectively
reach out to the lost. Reading through the gospels it seems as though Christ
had the ability to balance his ministry. There was the inner circle of
Peter, James and John, along with all of his other disciples, who provided
strength and fellowship for Christ’s spiritual walk. At the same time Jesus
always had time for those away from God. The Great Shepherd was constantly
in search of the lost lambs. What is it that I need to learn from Christ in
being effective in reaching out to the lost? Why did it seem so many found
Christ easy to approach about some of the most difficult problems of life?
Questions about salvation, family, marriage, prayer and the list just goes
on as each person sought some type of hope in what appeared to them a most
hopeless situation. Maybe it was because there was no doubt Jesus really
loved all people. The "sick" willingly sought out this great physician
(Matthew 9:12). While the religious folks winced at the societal burden of
the lepers and the rest of the world scoffed at the destructive and damning
nature of sin, Jesus knew their problems were real. A lady stopped by the
church office yesterday to ask if I would be willing to counsel her and her
family. A husband with an uncontrollable anger, a wife battling multiple
problems—including thoughts of suicide and their children, bless their
hearts, just need stability in a home that has little to offer. The woman
stated, "All the other churches have told me we have problems greater than
they are able to provide counseling and help." Admittedly I had similar
thoughts at the time. Making friends of those in the world often places
great demands upon our lives, our resources and our limited time. Jesus
seemed to always realize the priority of time alone with God, but he never
forgot his mission of reconciling a dark, depressed and difficult world back
to the God who created them. He knew his job was to seek and save—not merely
fill a pew at the local temple, synagogue or church building.
How will we become more like Jesus in 2009 in making new
friends with a purpose of winning them to Christ? The challenge is great,
but so are the opportunities! Here are a few things to get the thought
processes flowing if you are lacking inspiration as to a place to start:
volunteer at a local woman’s shelter, take food to the homeless, become a
"watchdog" dad or PTA mom at school, join a grandparent program that reads
to children at school, become a mentor, get involved in the neighborhood
watch, bake cookies for new neighbors or a bereaved family, sew bibs for the
local nursing home, visit an inmate at the local jail or prison, become
foster parents, volunteer at Red Cross or become a member of the Lion’s
club. Here’s to a successful year of reaching the lost for Jesus! —Bill
Adcox
March CrossTies - THROUGH AND THROUGH
I don’t mean to be rude but I don’t like to eat food only
half prepared or partially cooked. Give it to me well done! Cook it through
and through would be my suggestion. Who likes to cut into a delicious
chocolate cake only to see the inside of it gush out in a liquid state? Why
would anyone want to eat raw hamburger meat? Who wants to take a bite of a
delicious smelling biscuit only to sink her teeth into raw dough? You get my
point. If the recipe calls for it to be cooked before being eaten, then my
expectation is that I want it cooked through and through (not burned mind
you - that only spoils it).
Shouldn’t there be a reasonable sense of expectations
that the same could be found in our search for a local church? What a
disaster in God’s spiritual kitchen should we find a church and its
congregants who have neither attained some degree of spiritual maturity, nor
who want it! Such is worse than attempting to devour a raw hamburger. It was
the Apostle Paul who wrote to the saints at Thessalonica about God’s desire
for those believers (and for us): "May God himself, the God of peace,
sanctify you through and through. May your whole spirit, soul and body be
kept blameless at the coming of our Lord Jesus Christ. The one who calls you
is faithful and he will do it" (1 Thessalonians 5:23-25). God wanted to make
the Thessalonians actually holy, through and through. That assurance came on
the heals of Paul’s encouragement, "Don’t put out the Spirit’s fire; do not
treat prophesies with contempt. Test everything. Hold on to the good. Avoid
every kind of evil" (vv 19-22).
Being kept completely sanctified seemed to rest upon the
role the Holy Spirit would play in their individual and congregational
lives. For the Spirit to be effective in his work the believers would by
necessity need to be completely open to his leading. No fire quenchers in
God’s kitchen! Inspired prophecy (even as we follow those same inspired and
written prophecies today) would direct them. I still picture my wife on so
many occasions opening the oven to test the middle of a cake with a
toothpick. Testing is required in God’s kitchen, even as a wise cook knows
when to throw away spoiled food. These are the challenges of every church
leadership and every saint. The ultimate goal is spiritual
maturity—sanctification—actual holiness, through and through, making every
believer completely ready and prepared to meet Jesus at his return. One
doesn’t have to settle for raw, uncooked food as long as there is some means
to thoroughly cook it. No individual or congregation needs to sit idly by in
spiritual immaturity when the God of peace is offering to sanctify us
through and through. God is fully capable of doing what he promises, because
he is "faithful and he will do it."
This month we start a two-issue look at reaching for
spiritual maturity as our writers focus on a few characteristics that make
for "Great Congregations." —Bill Adcox
April CrossTies - THE GREATEST GENERATION
Ben Steele served as one of
our local Elders for most of his life. We owe such a debt of gratitude to
him. It can justly be said that he is part of America’s greatest generation.
He volunteered to go to war to defend his wife, his family and his nation
during WWII. It was a sacrifice and decision that his wife supported, which
speaks volumes about their generation. Brother Steele returned home with
horror stories held deep in his heart—that is until a few years ago when the
doctor told him that what he was hiding inside from his days with the 101st
Airborne were literally killing him. Ben and I sat at a local hospital this
past week. His wife, Ethelynn, had taken a tumble that landed her in the
hospital. It wasn’t strange to find her loyal companion, although feeble and
facing the early onset of Alzheimer disease himself, nearby trying to be her
constant protector.
Ben talked through tears
and with great pride of what others had so faithfully done for our nation
and to preserve his family's freedom. Little was said of his own feats and
sacrifices. He recounted events of encounters with the “Filthy Thirteen,”
who gained notoriety first during their training in England for taking a
bath only once a week and for not washing their uniforms. Of course their
heroism in battle remains the most historically significant detail. The
Filthy Thirteen were air dropped into the city of Bastogne during the Battle
of the Bulge with equipment that would guide the supply planes through enemy
fire and eventually rearm the trapped 101st Airborne. Ben freely admits the
Filthy Thirteen weren’t model soldiers. What made them so special? Ben told
of an encounter with a gunner on a tank who was one of those pinned down by
enemy fire in Bastogne. With only three shells left in his gun, what a sight
to see the US cargo planes coming through enemy flack guided by the heroic
feats of the Filthy Thirteen, and that was but one of their four heroic
ventures behind enemy lines. The Filthy Thirteen just seemed to know what
needed to be done; they trained to be prepared and then, with little thought
of themselves, took on the dangerous feats of dropping behind enemy lines to
accomplish a greater cause. These men and so many others deserve our
gratitude. When our nation needed them the most, they stood the tallest!
My thoughts turn to another
group of faithful soldiers who have fought and are still fighting in the
spiritual trenches in a cause that is older than the church itself. Their
greatness is no accident either. Planned from eternity. Unified in the cause
of Christ. Forged under the banner of his love. Great congregations emerge
from the ruins of this dark old world because church leaders and members
realize that to ignore heaven’s call to become great for God’s glory spells
doom for our world. Last month three writers addressed the characteristics
required to build great congregations (Great Purpose, Great Evangelistic
Commitment and Great Giving). This month three more writers add to those
thoughts, inspiring those of us who love the Lord and his church to march
faithfully forward with heavenly inspiration, power and direction in pursuit
of making known the glory and greatness of Christ's Church.
-Bill
May CrossTies
- DOOR TO DOOR IN ASHLAND, OREGON
Buddhist,
nudist (aka, Jennifer Moss—The Naked Lady), environmentalist and the rest of
us might be the best descriptive terms for the door knocking effort in
Ashland, Oregon. I had the privilege of being among the saints in Southern
Oregon for 10 days in April. It was my first experience knocking doors in
this part of our country. Their evangelistic outreach benefited from
beautiful weather, a blessing Brother Duane Ash, one of the two Ashland
Elders, tells me they have enjoyed in all their door knocking efforts. I was
amazed at how many patrons of the Zen Center (Buddhist Temple) we met
knocking doors in Ashland. Most Buddhist’s homes were readily identifiable.
Pudgy statues of Buddha adorned many of these homes. Tibetan Buddhist Prayer
Flags flew in many yards showering the air with blessings of luck, peace,
happiness and good health each time the wind blows (or so they teach and
believe).
As to the
Ashland church, I was most impressed with the youngest door knockers. The
Church of Christ in Ashland numbers only about 17 on most Sunday mornings.
More than one third of their number is below the age of 14. John and Trudi
Vermillion’s three children, along with Rodney and Trina Ash’s three
children, were such a bright spot as I witnessed these young, eager hearts
spreading the message of Christ. The door knocking was actually set during
spring break this year so all the children would be available to
participate. The Ashland Elders are committed to evangelism believing it is
their church’s responsibility to spiritually plant and water, leaving the
"increase" in the hands of God (1 Corinthians 3:6). It’s apparent their
vision to reach Ashland for Christ includes the talents of the youngest and
oldest members of their congregation.
Results: The
April door knocking saw results the first Sunday when a neighborhood lady
visited their morning assembly. Surely the spiritual seeds sown and watered
will see additional, visible fruit in God’s own timing. One thing is very
apparent: It’s hard for God to make a seed grow if it is still in the
package.
—Bill
June CrossTies -
OVERCOMING OUR IDENTITY CRISIS
It seems hard to preach these days without an airplane! In the past months I
am indebted to the airline industry that has shuttled me to and from Oregon,
Texas, California, Mexico and soon to India, all in the cause of evangelism.
Those poor preachers of the 40s, 50s and 60s did not have the benefit of our
modern transportation conveniences, although they fared better than Jesus on
a borrowed donkey and Paul in his "for hire" sail boat! Yet, with all our
modern conveniences the church in the United States is lagging when it comes
to saving the lost or even holding our own! The United Press International
reported in 1965 that the "churches of Christ" were the fastest growing
religion in America. I know those facts are a bit distorted. The men
reporting for the "churches of Christ" had no firm grasp on the growth of
our autonomous congregations—they just kept adding 10% every year. While the
data was not based upon good science or even science at all, it did reflect
a time of rapid, indisputable growth. Things have also changed undeniably in
the years that have followed.
Identity: It seems to me what the church in America enjoyed in the mid 20th
century, and we have been losing, is an awareness of who we are. What has
happened? Those who were part of the church’s rapid growth were propelled by
their greatest strength: their love for the purity of God’s Word. Sadly, as
things played out, history seems to show their greatest asset became our
greatest weakness. What? Their love for the unadulterated, biblical truth
gave way without great notice as "we" began to confuse who the enemy was and
turned on each other with our "own truths." Unity gave way to division and
separate "pharisaical" sects. Then while we fought among ourselves the world
continued to change. America and the western world evolved into our modern
society of complete tolerance for almost anything and everything (even
damnable things). The Restoration movement wisely fashioned upon a "thus
saith the Lord" suddenly found our arguments carried very little weight with
the very ones we now are attempting to lead to Christ.
How do we regain the identity of our churches and brotherhood? First, it is
not in abandoning those things that we know make us a unique, God-fearing
people! Abandoning spiritual truths just makes us another ordinary, human
organization—not a divine, God-inspired organism! We must once again elevate
God’s Word in our discussions. Nothing raises the level of a discussion or
answers the real questions of life better than Jesus and his truth! He has,
always has had, the answer for every question or problem of life. We must
speak the Word——not the traditions of man, whether theirs or ours! Our
identity is wrapped up 100% in our God-given uniqueness. That seems rather
simple in an age of airplanes and high speed internet, doesn’t it? Identify
with Christ! Identify with his word! Identify with his church! —Bill
July CrossTies - ONE
MAN'S TRASH
Every two weeks (or thereabouts) the Regional Food Bank of Oklahoma
dispatches a semi-truck to our church. It’s not uncommon that much of the
molded and overly-ripe produce is immediately disposed of in our trash
dumpster. Not until this morning did I realize a group of temporary workers
for the sanitation department regularly feast from our dumpster on those
Tuesdays. One of the supervisors came by the office to ask permission for
their workers to continue retrieving produce and food products from our
dumpster. Apparently most of their "temp" workers find their nightly
accommodations and meals at the downtown soup kitchen. Can you imagine
someone asking permission to eat from your church dumpster?
Wouldn’t Satan rejoice at such an invitation!. Jesus is just the opposite.
He often found the "dumpster divers" and offered instead God’s banquet
table, even the very Bread of Life himself (John 6). How disappointed Christ
must have been at the end of John 6 when most of the approximately 15,000
spiritually emaciated souls determined to walk away from God’s table. Why
would spiritually hungry people do that?
Author Lee Strobel once described the top ten beliefs of someone he called
"Chesterfield Charlie," who struggles in "dining" freely in most of our
churches:
10. Charlie has rejected church, but that doesn’t mean he has rejected God.
9. Charlie is morally adrift, but he secretly wants an anchor.
8. Charlie doesn’t understand Christianity, but he’s also ignorant about
what he claims to believe in.
7. Charlie doesn’t just ask, "Is Christianity true?" Often, he’s asking:
"Does Christianity work and how can I experience it?"
6. Charlie is no longer loyal to denominations, but he is attracted to
places where his needs will be met.
5. Charlie isn’t much of a joiner, but he’s hungry for a cause he can
connect with.
4. Even if Charlie’s not spiritually sensitive, he wants his children to get
quality moral training.
3. Charlie is proud that he’s tolerant of different faiths, but he thinks
Christians are narrow minded.
2. There’s a good chance Charlie would try church if a friend invited him.
1. Charlie doesn’t want to be somebody’s project, but he would like to be
somebody’s friend.
Hunger seems to be a great problem, more than I realized. We filled the ice
box at the Warr Acres Sanitation department. Now to better understand our
mission in feeding the "Chesterfield Charlies" of this world. Dumpster
diving for these folks seems a shame when God’s banquet table is overflowing
in abundance.
—Bill
August 2009 - CrossTies
- Silver Spoons
In the keynote speech to the U.S. Democratic National
Convention in 1988, then Texas State Treasurer, Ann Richards, modified an
old proverb at the expense of the well-born and wealthy George Bush: "Poor
George, he can’t help it—he was born with a silver foot in his mouth."
Richards’ words proved a valuable sound bite for the Democrats in that
Presidential election. We know the old proverb simply as, "He was born with
a silver spoon in his mouth." Medieval spoons were usually made of wood so
to have been fed with a silver spoon spoke of social advantages, even
aristocracy. I’ve had my head in several books lately, but especially
Latourette’s A History Of Christianity (Volume I and II) and
Alstrom’s A Religious History Of The American People. Latourette,
maybe more than Alstrom, presses the point that Americans believe they are
better. In other words, we’ve been fed with a silver spoon! Better
Christians, better religiously, better morally and in past years, even
economically (although the world seems to have caught up quickly on the
latter).
Jonathan Edwards as he pondered the Great Awakening in
1740 stated, "Tis not unlikely that this work of God’s Spirit, that is so
extraordinary and wonderful, is the dawning or at least a prelude, of that
glorious work of God so often foretold in Scripture, which in the progress
and issue of it shall renew the world of mankind…And there are many things
that make it probable that this work will begin in America." George Bancroft
in 1876 wrote, "to explain how the change in the condition of our land has
been brought about; and, as the fortunes of a nation are not under the
control of blind destiny, to follow the steps by which a favoring
Providence, calling our institutions into being, has conducted the country
to its present happiness and glory." Edwards and Bancroft saw the United
States as the one nation with the "silver spoon" in our mouth, placed there
by the hand of the Almighty himself. Denying Divine providence upon our
nation would be foolish.
Thoughts of the issue theme, "Walking Before The Lord In
The Land Of The Living," caught my attention as the phrase, "land of the
living" was also used by King Hezekiah. He, too, came from a nation: the
children of Israel that had enjoyed a silver spoon. The sad thing about
silver spoons is they have this terrible propensity to become an Achilles
heal if left unchecked. Arrogance. Pride. Self sufficiency. Hezekiah almost
checked out of the land of the living (2 Kings 20: 1-11) until God
intervened. Hezekiah offered a song or petition of thanksgiving when he
realized dwelling in the land of the living left the occupants with "life"
like a shepherd’s tent that could be pulled up and moved in a moments
notice. Realizing he could lose it all, Hezekiah found living in God’s
presence had it’s blessing. "The living, the living—they praise you, as I am
doing today; Fathers tell their children about your faithfulness" (Isaiah
38:20).
Being born with a spiritual silver spoon in our national mouths certainly
has its advantages, namely seeing God moving and working about us in so many
lives. But eating from a silver spoon can also be disastrous in the land of
the living if we forget we must walk humbly, obediently and acceptably
before our God while he grants us time and opportunity in the land of the
living. —Bill Adcox
September - CrossTies - Speaking Across
Cultures
The whole artistry of biblical translation is something we generally leave
in modern times to the Wycliffe Bible translators and others. However,
translating the message of Christ through our lives and words is a job no
Christian can leave unattended. In speaking the message of Christ, making it
understood and transparent has no substitute. For the seeker, it is similar
in nature to being hindered in hearing when the cell phone connection is
bad. Sometimes the kindest thing to do is just hang up. Scripture, if it is
unintelligible, whether spoken or written, has often led many folks to hang
up on God.
Recently I was reading an article by Paul G. Hiebert, a
former professor at Fuller Theological Seminary in Pasadena, California, as
he wrote about cross-cultural differences in Perspectives On the World
Christian Movement: "In Palestine shepherds were respected and devout
men. In India shepherds are the village drunkards, and in Christmas pageants
in more than one instance they have come onto the stage reeling (as though)
drunk…The fact is, there are no words in one culture that carry exactly the
same meanings as the words in another culture." I think of one time in India
where the place we were staying had no toilet paper. The scene was almost
humorous as Scott Gage and I would go from one small store to another trying
to convey to the Indian storekeepers that we wanted to purchase toilet
paper. We were offered "choke removers" (plungers), toilet seats and a
multitude of other items but only when we noticed some single rolls of
toilet paper on a store shelf did we finally return to our compound
victorious. Things have improved in India since then, but the difficulty
remains in trying to find correct words that will effectively bridge the
understanding of our two cultures on many levels.
We may be seeing the same problem of cross-cultures in
our own land as the church strives to convert our own nation back to God.
Are we speaking a language the lost can understand? J.D. Thomas in his 1974
book Heaven’s Window wrote, "…we should understand that the
revelation is clear-cut, definite and objective so that there need be no
vagueness or misunderstanding whatever. Unless the message God is revealing
can be known exactly, the revelation has failed of its purpose and really is
no revelation." Hiebert and Thomas’ writings drew my thoughts to the Apostle
Paul’s statement in Romans 10:14: "How, then, can they call on the one they
have not believed in? And how can they believe in the one of whom they have
not heard? And how can they hear without someone preaching to them?"
Hearing and believing are only possible when the gospel
is presented in a language the listener can understand, and that the
presenter himself or herself understands. Cross-cultural challenges are not
just problems faced across the waters by missionaries and bible translators.
Sometimes those same challenges occur in our own living rooms with our
children, with our neighbor across the street or folks sitting on the church
pews. America’s culture is changing faster now than ever. Despite our
advances in modern communications, Jesus still cannot redeem the man or
woman who is unable to locate the Redeemer. The lost must understand the
directions in their own language. May God help us to speak his words in a
language that each man, woman and child can fully know him. Otherwise, we
can expect folks to keep hanging up the receiver on God.
Don’t misunderstand me...no "Christian-ease" please! No
abandoning of scriptural truths or definitions in an effort to make it more
palatable for modern respondents. Just simply the Jesus of scripture who can
be understood in any culture or language. —Bill Adcox
October - CrossTies -
Humbly His
He was an alcoholic and illiterate; I was merely a wet
behind the ears preacher who thought he was a counselor...so went my first
experience with the Twelve Steps and Twelve Traditions of Alcoholics
Anonymous back in the 80s. It is apparent as I read the same book recently
that my reading retention skills had pretty much matched my counseling
prowess. One portion of Step Seven (Humbly Ask Him To Remove Our
Shortcomings) captured my attention:
Then, in A.A., we looked and listened. Everywhere we
saw failure and misery transformed by humility into priceless assets. We
heard story after story of how humility had brought strength out of
weakness. In every case, pain had been the price of admission more than we
expected. It brought a measure of humility, which we soon discovered to be
a healer of pain. We began to fear pain less, and desire humility more
than ever.
During this process of learning more about humility,
the most profound result of all was the change in our attitude toward God.
And this was true whether we had been believers or unbelievers. We began
to get over the idea that the Higher Power was a sort of bush-league pinch
hitter, to be called upon only in an emergency. The notion that we would
still live our own lives, God helping a little now and then, began to
evaporate. Many of us who had thought ourselves religious awoke to the
limitations of this attitude. Refusing to place God first, we had deprived
ourselves of His help. But now the words "Of myself I am nothing, the
Father does the works" began to carry bright promise and meaning.
We saw we needn’t always be bludgeoned and beaten into
humility. It could come quite as much from our voluntary reaching for it
as it could from unremitting suffering. A great turning point in our lives
came when we sought for humility as something we really wanted, rather
than as something we must have. 1
Those words struck a chord in my heart as I read them: "A
great turning point in our lives came when we sought for humility as
something we really wanted, rather than something we must have." James
encouraged us,"Humble yourselves before the Lord, and he will lift you up"
(James 4:10). While those of Alcoholics Anonymous may realize the great
"turning point" in their spiritual recovery occurs as they hunger
unashamedly for humility before their God, they should not be alone.
Humility is required in an honest study of our homes and marriages. Humbling
ourselves before the Lord means he has a right to set the "ground rules" for
our existence and relationships. We thank Sam McCormick for allowing us to
take large excerpts from his 1988 Gospel Tidings publication,
"Whoever Divorces...and Marries Another." Brother McCormick’s studies help
us reflect in a thoughtful, thorough and humble manner on what has often
been a most controversial subject. —Bill Adcox
1 Twelve Steps and Twelve
Traditions (1952), Alcoholics Anonymous World Services, Inc., 75 p.
November - CrossTies -
Must Everything Change?
"Everything must change; nothing stays the same. Everyone
must change; no one stays the same. The young become the old, and mysteries
do unfold. ‘Cause that’s the way of time; Nothing and no one goes
unchanged...Winter turns to spring, a wounded heart will heal. But never
much too soon. Yes, everything must change." Bernard Ighner’s song seems to
express truths that are as old as time itself. With change being inevitable,
let me speak of a few changes around GT as we provide this offering of the
November 2009 issue.
We thank Bob Mullen who has masterfully handled the Care
Ministry Column for the past eight years. The November column will see the
culmination of Bob’s fruitful endeavor to provide teaching that has blessed,
encouraged and helped us all. Bob is not alone when I speak of those who
have been, and are, great blessings. To my Associate Editors let me pass
along kudos for the masterful work you have and are doing! None of those
associated with GT receive any monetary compensation. For each it is but a
labor of love. Many give of their time and talents on a monthly basis.
Travis Allen, Max Pratt, Scott Gage, Allen Ketchersid, Kay Talley, Joel
Sandefur, Becky Sandefur, Homer Youngblood, David Langford, Mickey White and
a host of others. This group of workers is so deserving of our praise and
thanksgiving for their marvelous gifts that they so readily make available
to this publication. While time marches on, they have faithfully kept the
publication secure and stable.
Speaking of change let me mention GT’s effort to make the
old sheet available through the electronic media. We are now offering our
subscribers an opportunity to receive a color version of Gospel Tidings that
would arrive via their email. The advantages of the PDF format is that it
generally arrives earlier in the month to these customers, plus readers have
the advantage of enjoying 1st generation pictures in full color. It is more
cost effective for GT so we are offering PDF subscriptions at $5.00 a year.
In time we are hopeful of having GT online where, with your subscription,
you could access the site by password and peruse current and past issues at
your leisure or for sermon preparation, news or research. GT will continue
to publish the hard copy (booklet) for what remains the core of our
readership. If you are wondering about change when it comes to the
subscription price, GT remains the same low price of $8 per year (the same
subscription price for more than 25 years).
The Greek Heraclitos observed more than 2500 years ago
that you cannot step into the same river twice. The same cannot be said of
the current GT catalog that has served us for the past two years. If you are
still sporting the old 2008-09 Gospel Tidings Bookstore catalog, let me
offer encouragement that the 2010-11 catalogs have arrived and we will try
to post them sometime around the first of the year. Purchases from the
bookstore and our web hosting have provided the necessary funding to offer
GT at the same old price (because there’s some things we just hate to
change). —bda
December - Crossties - Let Tents Of Ease Be Left
Behind
"Let Tents of Ease be Left Behind"
I'm grateful to Brother Adcox for again trusting me to
put together an issue of Gospel Tidings while he is busy in India. He
and several others share in this Indian work so that some of them go every
year to help inform and strengthen the growing churches in that country. I
applaud them for their part in taking the gospel to many dear souls in the
world’s second-most populous country, and its most populous democracy. It is
a nation with the second-highest number of Muslims in the world, yet they
form only about 12 percent of India's population. And there are other,
innumerable millions of people there who have never heard much, if anything,
about Jesus and his death for them.
It isn't just India, of course, that suffers from
widespread ignorance concerning the Lord. The same could be said about many
other foreign countries, and increasingly about our own. In fact, if we
survey the situation as a whole and think in great generalities, we can feel
overwhelmed by the daunting task of taking the gospel to a largely uncaring
world.
But there's a war on, a war between servants of the Lord
and minions of Satan, and the Lord has promised that his side ultimately
will win. He has not promised, though, that the conflict will be easy, and
in that reality may lie much of Christendom's backwardness in "mission
work," both at home and abroad.
Sure, we sing "Faith Is the Victory," exhorting one
another, "Ye Christian soldiers, rise And press the battle ere the night
shall veil the glowing skies," and other brave-sounding words. But it has
always been so easy, for me at least, to sing those stirring phrases and
pretty much overlook the meaning of some parts of the song which hit closer
to home, like "Let tents of ease be left behind, and onward to the fray." Do
you suppose we have been spending too much time and money on our tents, the
"encampment" mentioned in the song, and too little on actually doing
what we sing so hopefully about?
One of the lessons we've learned is that active
involvement in such efforts doesn't bankrupt us; on the contrary,
congregations committed to missionary work seem to benefit financially as
well as spiritually. That factor bodes well for establishing more outposts
for the gospel among deprived nations.
And if we look around, we’re very likely to spot some
less attractive but increasingly urgent missionary fields right near home,
in our own inner cities. When we become really concerned about them, maybe
more of us will venture out of our "tents of ease" on behalf of fellow
citizens who desperately need to know the Lord.
Gospel Tidings
— Travis Allen.
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